Reflecting on 21 Centuries of Faith

Stat crux dum volvitur orbis

I have a number of Christian heroes in my life but St. Bruno of Cologne, whose feast day we celebrate today, stands very much at the forefront. His Carthusian order was established August 15, 1084 and has remained unchanged for 927 years. The stability and principles of the Carthusian’s statutes are a testament to his charism and consideration when founding the order. Oh, and, when I say unchanged, I really mean unchanged! The constitutions, liturgy, customs, habit, etc. – all remain unchanged. No other order can claim this…at least in the Latin Rite.

This unchanging stability, that seems to be the order’s charism, is best expressed in it’s motto: Stat crux dum volvitur orbis, or, “The Cross stands still while the world spins.” Personally, I have been deeply formed by St. Bruno motto and example. I continue to joke with my family that if my wife passes on to glory before me, they can find me at St. Hugh’s Charterhouse in Great Britian…and back to our topic…

The church continues to benefit from the spiritual intercessory juggernauts that are the Carthusian monks and nuns. When everything else in the world goes toppsy-turvey, they continue to offer consistant praise and adortion to the Living God. I What may we learn from their example? Well, the greatest gift they offer us by way of example is their silent solitude.

Fr. Mark Kirby, the Prior of Silverstream Priory in Ireland provided a beautiful meditation  at the Vultus Christi blog on this virtue in 2011. Below, I have provided this a section of his St. Bruno meditation that I think merits a slow read and some reflection. Enjoy! St. Bruno, ora pro nobis!


Today’s feast of Saint Bruno obliges us to look more closely at the place of solitude in our own lives.  There are different kinds of solitude.  There is the elected aloneness of the consecrated solitary: a person’s free and conscious choice to live his life alone with God and for God alone.  Sometimes this is lived within the canonical framework of an established Order such as the Carthusians.  At other times it is lived outside that framework in obedience to an approved personal rule.  Of those who aspire to this choice, a great number fall short of fulfilling it.

The Wounded Heart

The solitary life demands a maturity that comes only from suffering.  Sometimes suffering causes one to shut down and close in upon oneself.  In such a case, solitude is a particularly dangerous form of self-indulgence.  Paradoxically, when suffering breaks one’s heart and opens it to God, it is the best preparation for the solitary life.  One who goes into solitude without having had his heart broken, or wounded, or pierced through, cannot remain there, because the transformation of solitude into communion with God passes necessarily, and always, through a heart that has been opened by suffering, through a heart that remains open because it is wounded by love.  Perhaps this is why true solitaries find themselves drawn to the mystery of the Heart of Jesus wounded by our sins.  The Heart of Christ, once opened by the soldier’s lance, remains eternally open.

Our Lady of Solitude

There is the solitude of the widow.  After years of a shared life, this solitude can be a terrible thing.  It can also become a tremendous grace.  The heart wounded by the loss of a beloved spouse can become a heart wounded by desire for communion with God and open to the sorrows of others.  In the solitude of the widow the Virgin Mary holds a special place.  Spanish-speaking Catholics have the devotion to Nuestra Señora de la Soledad, Our Lady of Solitude.  The widow who acknowledges Mary and welcomes Mary into her aloneness, especially through the prayer of the Rosary, discovers in her company a hidden spring of ceaseless prayer, a source of courage and of hope.

Other Solitudes

There is also the solitude of the person who never quite fits in anywhere.  There is the solitude of one repeatedly disappointed in love.  There is the solitude of the child who, having suffered rejection or ridicule, knows a terrible loneliness at school and in the midst of his peers.  There is the solitude of the person who never feels at home with her co-workers.  There is the solitude of the person who, because he or she is afflicted and blessed with too great a sensitivity, cannot live in community without risking serious emotional damage.  There is the solitude of one whose physical infirmities oblige him to live outside the arena of normal daily life.  There is also solitude within marriages.  There is solitude in friendships.  There is solitude in community life.  There is solitude in the marketplace and in the midst of a whirlwind of social activities.

The Aloneness That Poisons

All of these forms of aloneness, especially when they are suffered passively, can cause one to become bitter and cynical.  They can lead to a permanent state of anger, manifesting itself in aggressiveness or in depression.  They can lead to self-destructive addictions and destructive behaviour.

Solitude Sanctified

When does a solitude marked by absence become a solitude filled with presence?  When, instead of suffering it passively, one accepts it consciously and generously and, after having said “Yes” to it, offers it to God as a chalice ready to be filled.  Every emptiness, every loneliness, every void has a certain “Eucharistic potential.”  There is no void, no emptiness, no absence that God cannot fill with His presence.

Thou Searchest Out My Path

Psalm 138 is the perfect prayer for one experiencing the pain of aloneness.  “O Lord, thou hast searched me and known me!  Thou knowest when I sit down and when I rise up; thou discernest my thoughts from afar.  Thou searchest out my path and my lying down, and art acquainted with all my ways” (Ps 138:1-3).  God does not spurn the prayer of one who, with a broken heart, asks Him to reveal Himself as the One who is more present to us than we are to ourselves.  It is immensely consoling to know that in the light of the Face of Christ one has nothing to hide.

Marian Solitude

It is not by chance that Saint Bruno’s Carthusians and the other Orders of the Church most marked by solitude are the very ones marked by a strong and tender devotion to the Blessed Virgin Mary.  In a sense, Mary holds the key to every solitude inhabited by God.  Mary holds the key to every solitude of adoration.  A solitude consecrated to Mary becomes an experience not of absence, but of presence; not of emptiness, but of fullness; not of isolation, but of communion.

Our Lord has entrusted to His Mother the transformation of every loneliness into communion.  “When Jesus saw His mother and the disciple whom He loved standing near, he said to His mother, ‘Woman, behold your son!’ Then He said to the disciple, ‘Behold, your mother!’  And from that hour the disciple took her to his own home” (Jn 19:26-27).  Mary will not come into your solitude uninvited, but if you ask her, especially by praying her Rosary, she will be there, filling it with life, sweetness, and hope.

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